Appel à contributions : Posthuman Mimesi. Embodiment, Affect, Contagion

Posthuman Mimesi. Embodiment, Affect, Contagion

International Conference, 20-22 May 2021, KU Leuven (Online)

Keynotes : Katherine Hayles (Duke University), Kevin Warwick (Coventry University)

With the participation of Ivan Callus (U of Malta), Claire Colebrook (Penn State U), Vinciane Despret (ULiège), Francesca Ferrando (NYU), Stefan Herbrechter (Heidelberg University), Patricia Pisters (U of Amsterdam), Jean-Marie Schaeffer(EHESS), Stefan Lorenz Sorgner (John Cabot U) …

The ERC Project Homo Mimeticus: Theory and Criticism is pleased to announce an international online conference on the subject of “Posthuman Mimesis” hosted by the Institute of Philosophy at KU Leuven (Belgium). While the term “posthuman” covers a wide range of notions that account for the (bio-)technological modifications to the human body, consciousness and subjectivity, this conference focuses on the role imitation plays in the plastic transformations constitutive of the posthuman turn. Establishing a first bridge between major thinkers who accounted for “how we became posthuman” (Hayles) and a recent return of attention to behavioral imitation, this interdisciplinary conference proposes to look back to the ancient realization that humans are, for better and worse, mimetic creatures, in order to look ahead to protean transformations that transgress boundaries dividing mind from body, self from others, the human from the non-human and the non-living.

Rather than restricting the untranslatable concept of “mimēsis” to the sphere of aesthetic representation, or uploading posthuman consciousness in disembodied forms of hyperreal simulation, we invite contributors to engage with the protean powers of what we call, homo mimeticus – that is, immanent powers that stretch from imitation to identification, mimicry to influence, simulation to affective contagion, viral contagion to post-truth, plasticity to mirror neurons – all of which are constitutive of the mimetic turn, or re-turn of mimesis in critical theory. Our wager is that establishing a bridge between the posthuman turn and the mimetic turn during the COVID-19 crisis not only provides a dynamic theory for an increasingly digitized, yet still embodied, affective, relational, vulnerable and highly mimetic – or better, hypermimetic – subject prone to becoming other; it also traces how new technologies retroact, via feedback-loops, on posthuman subjectivity, generating both logical and pathological effects in need of critical diagnostics on technological affects—or techno-patho-logies.

Located at the transdisciplinary crossroads of posthuman studies, literary theory, film studies, cultural studies, science fiction studies, media studies, continental philosophy, and mimetic theory, we welcome papers on topics as diverse as (but not limited to):

  •     The posthuman and embodied mimesis (contagion, relationality, bodies that matter…)
  •     The posthuman as an imitator (mimicry, identification, emulation…)
  •     The posthuman and neuroscience (mirror neurons, brain plasticity…)
  •     The posthuman and simulation (hyperreality, hypermimesis…)
  •     The posthuman and (science) fiction: literature, cinema, drama, TV series, video games, comic books, graphic novels, manga, etc.
  •     The pathologies of the posthuman (violence, addiction, racism/sexism/(new)fascism…)
  •     COVID-19 and posthuman contagion (post-truth, conspiracies, solidarity, BLM…)
  •     The posthuman and the mimetic unconscious (influence, suggestion, trance…)
  •     Mimesis in posthumanism vs. transhumanism
  •     Posthumanism, mimesis, and the Anthropocene
  •     Posthumanism, Mimesis, New Media
  •     Posthumanism, homo mimeticus, AI
  •     …

Submission guidelines

We welcome the following types of submissions (in English):

–        Proposals for individual papers: abstract of around 250 words and a short bio.

–        Proposals for complete panel sessions: a brief covering statement (max 300 words) outlining the aims of the panel, along with an abstract (maximum 250 words) and a short bio for each speaker.

Proposals should be sent to

The deadline for submission is February 1, 2021.

Organizing committee

Prof. Nidesh Lawtoo, Dr. Carole Guesse, Niki Hadikoesoemo, members of the ERC project Homo Mimeticus at the Institute of Philosophy, KU Leuven, in collaboration with MDRN and the English Unit.


Given the current uncertainties caused by changing Covid19 regulations, we are opting for an online format.

Indicative bibliography

Braidotti, Rosi. The Posthuman. John Wiley & Sons, 2013.

Ferrando, Francesca. Philosophical posthumanism. Bloomsbury Publishing, 2019.

Gebauer, Gunter, and Christoph Wulf. Mimesis: Culture Art Society. U of California Press, 1995.

Haraway, Donna. ‘A Manifesto for Cyborgs: Science, Technology, and Socialist Feminism in the 1980s’. The Haraway Reader, Psychology Press, 2004, pp. 7–46.

—. Staying with the Trouble: Making Kin in the Chthulucene. Duke University Press, 2016.

Herbrechter, Stefan, Ivan Callus and Rossini Manuela, eds. European Posthumanism. Routledge, 2016.

Hayles, N. Katherine. How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics. University of Chicago Press, 1999.

—. Unthought: The Power of The Cognitive Nonconscious. Chicago: The University of Chicago Press, 2017.

Lawtoo, Nidesh. The Phantom of the Ego: Modernism and the Mimetic Unconscious. MSU Press, 2013.

—. “The Plasticity of Mimesis,” MLN 132.5 (2017): 1201-1224.

Nayar, Pramod K. Posthumanism. Polity, 2014.

Potolsky, Matthew. Mimesis. Routledge, 2006.

Schaeffer, Jean-Marie. Pourquoi la fiction? Le Seuil, 1999.

Sorgner, Stefan. On Transhumanism. The Most Dangerous Idea in the World?! Pennsylvania State UP.

OpenEdition vous propose de citer ce billet de la manière suivante :
Anaïs Goudmand (18 novembre 2020). Appel à contributions : Posthuman Mimesi. Embodiment, Affect, Contagion. LPCM. Consulté le 14 juillet 2024 à l’adresse

Laisser un commentaire

Votre adresse e-mail ne sera pas publiée. Les champs obligatoires sont indiqués avec *

Ce site utilise Akismet pour réduire les indésirables. En savoir plus sur comment les données de vos commentaires sont utilisées.